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lördag 4 oktober 2008

Apollonius of Tyana


About 2000 years ago a pregnant woman got a visit from a heavenly agent who told the mother-to-be that her son would be the son of God. His birth which was associated with some supernatural signs and as a boy he made himself a name among the religious leader. When he got older he left his home to walk around from town to town and convinced people to give up on their material belongings and instead focus on the spiritual dimension of life.

His followers were convinced that their teacher was divine, and indeed he was able to heal the sick as well as casting out daemons. Towards the end of his life he was prosecuted by the roman authorities, and then he disappeared. However, even after he were gone, his followers continued to believe in him and there are even reports of him showing up after he was dead. He came down from heaven to convince the spectators that there is a life after death.

Does this man sound familiar to you? Who am I talking about? Many books have been written about this pagan philosopher. His name is Apollonius of Tyana and his historical existence is not disputed due to the fact that there are several independent sources. These survive in spite of the fact that the catholic church actively tried to destroy all records of Apollonius existence. Apollonius followers had heard about Jesus and they believe he was a fake.

I did not hear about this man Apollonius until recently and I must admit that I was quite surprised to hear that Jesus is not unique at all, at least not if you go by historical documents which is really the only proper way to go about if you do not want use subjective arguments such as "I feel (or know) that Jesus existed and that he did all those things written about in the gospel".

I have found a number of webpages claiming that a lot of what is written in the New Testament was really about Apollonius and that only later was names changed. This could explain some of the discrepancies between different books of the bible, but I guess it is very hard to tell one way or the other. I am no historian so I will merely say that I find it unlikely that those who wrote the New Testament had not been influenced by the books or tales about Apollonius in any sense. The stories of Jesus and Apollonius of Tyana simply have too much in common with each other for everything to just be random chance

Here is another blogpost from "atheism and happiness"

måndag 29 september 2008

The New Testament and “Russian scandal”

There are many ways in which The New Testament is a great book. It has been read by many people (to say the least), it gives many people guidance in their lives and has done so for many years, and it also serves as historical evidence for the character named Jesus.


It is on this last point that I want to expand here. Having recently listened to two different courses from the always fabulous "Teaching Company", one exclusively about The New Testament, and one on "The foundations of western civilization P1", I have been fueled in my skepticism towards these books as any more than a fiction which one can interpret and then depending on who you are, help you do good things or bad things. (By the way, feel free to send comments and point out if I make any blatant mistakes – I have never read the book in their entirety)

Jesus was never famous during his lifetime it seems. Apart from the bible he is barely mentioned in any historical documents. So what we know about Jesus we know mainly from the gospels in The New Testament.

Mark, which is generally regarded as the earliest of these gospels was written, according to most historians, about 70AD, that is almost 40 years after the death of Christ (the exact year of this event is also very uncertain). 40 years in an age where very few people had access to any written sources and where perhaps even fewer could read. This means that the story of Jesus must have been passed on verbally for about 30 years or so.

Anyone who have ever played Chinese whispers (I just saw that this game also goes under the name of "Arab phone" or "Russian scandal" =)), knows that this is a problem. In Chinese whispers a message is passed along in a ring eventually coming back to the person who formulated the message. The final message is compared to the original message and there is invariably an astounding difference between the two.


The normal way to play this game is to have a group of children passing along a short message, say ten words or so, with little personal significance and hence little motive amongst the children to change the message in any way. In contrast, The New Testament is a rather long message, and the people who have passed it along have had every reason to alter the story to make Jesus sound better and greater than he actually was (does anyone seriously believe that he can turn water into wine?). What would 30 years of Chinese whispers with people who would have a strong interest in changing the story do to tales about Jesus? Well, let's just say that it would be no less of a miracle should the story be accurate and precise.

fredag 6 juni 2008

Debunking christianity


In this post I would like to promote another blog which I have just been reading. It is called Debunking Christianity (http://debunkingchristianity.blogspot.com/) and it seems to be high quality posts. Here is the authors (there are several different contributors) own description of their blog:

"This Blog has been created for the purpose of debunking Evangelical Christianity. We are ex-Christians, ex-ministers, and even ex-apologists for the Christian faith. We are now freethinkers, skeptics, agnostics, and atheists. With the diversity of our combined strengths we seek to debunk Christianity."

The reason I stumpled upon this blog was that I was investigating the birth date of Jesus Christ. In a lecture I listened to recently I heard that historical records indeed confirms that there was a census in Bethlelem. However, the census was not in year 0, but in 8BC, and it was only for Romans. And I thought that Jesus was born in year 0?

Apparently this is not the only problematic detail concerning the birth of Jesus, I qoute again from debunking christianity. The authors deserves alot of credit for the fact that they have extensive references to other texts, including the bible.

"Jesus was not born in Bethlehem, if Luke is taken literally, according to E. P. Sanders [The Historical Figure of Jesus (Penguin Press, 1993, pp. 84-91)]. What husband would take a nine-month pregnant woman on such a trek from Nazareth at that time when only heads of households were obligated to register for a census when the census would’ve been stretched out over a period of weeks or even months? But if he did, why did he not take better precautions for the birth? Why not take Mary to her relative Elizabeth’s home just a few miles away from Bethlehem for the birth of her baby? According to Luke’s own genealogy (3:23-38) David had lived 42 generations earlier. Why should everyone have had to register for a census in the town of one of his ancestors forty-two generations earlier? There would be millions of ancestors by that time, and the whole empire would have been uprooted. Why 42 generations and not 35, or 16? If it was just required of the lineage of King David to register for the census, what was Augustus thinking when he ordered it? He had a King, Herod. “Under no circumstances could the reason for Joseph’s journey be, as Luke says, that he was ‘of the house and lineage of David,’ because that was of no interest to the Romans in this context.” [Uta Ranke-Heinemann, Putting Away Childish Things, (p.10)]. The fact is, even if there was a worldwide Roman census that included Galilee at this specific time, there is evidence that Census takers taxed people based upon the land they owned, so they traveled to where people lived."

fredag 31 augusti 2007

The God Delusion, Part 7 – The Good book and the changing moral zeitgeist



In chapter seven of The God Delusion, Richard Dawkins attacks the book from which some Christians claim to get their moral code from, I am speaking of course about the Old Testament. However, Dawkins makes it clear that he is not criticizing the moral or conduct of Christians per say, rather, he argues that Christians, like other mortals in fact do not derive their morals from the bible…

"We pick and choose which bits of scripture to believe, which bits to write off as symbols or allegories. Such picking and choosing is a matter of personal decision, just as much, or as little, as the atheist's decision to follow this moral precept or that was a personal decision, without an absolute foundation."

That people "pick and choose" among the moral guidelines in the bible becomes extremely obvious when you take into account what is actually advocated in the Old Testament. I believe that not even fundamentalist a Christians would send his or her daughter into the hands of rapists and murders (see Judges 19:23-4). I also wonder how many fundamentalist Christians actually think that God is doing the right thing when he commands the stoning of a poor man who worked on the Sabbath!? And then again there are people who believe strongly in their own interpretation of the bible, and based on that interpretation they commit horrible crimes… Richard Dawkins writes:

"As the Nobel Prize-winning American physicist Steven Weinberg said, 'Religion is an insult to human dignity. With or without it, you'd have good people doing good things and evil people doing evil things. But for good people to do evil things, it takes religion.' Blaise Pascal (he of the wager) said something similar: 'Men never do evil so completely and cheerfully as when they do it from religious conviction."

Criticizing the Old Testament is like shooting a dead elephant, not very difficult. To me it is quite incomprehensible how people today can believe literally everything that is written in the Old Testament. It is even more difficult for me to understand why someone would want to get their morals from this book. Luckily Yahweh's son(?) Jesus came along. I hope that those who believe that Richard Dawkins is a fundamentalist atheist who hits out at anything and everything associated with religion, will read the following quote carefully…

Well, there's no denying that, from a moral point of view, Jesus is a huge improvement over the cruel ogre of the Old Testament. Indeed Jesus, if he existed (or whoever wrote his script if he didn't) was surely one of the great ethical innovators of history. The Sermon on the Mount is way ahead of its time. His 'turn the other cheek' anticipated Gandhi and Martin Luther King by two thousand years. It was not for nothing that I wrote an article called 'Atheists for Jesus' (and was later delighted to be presented with a T-shirt bearing the legend).

I also see Jesus as a role model in more than one respect and I think his philosophy is good, albeit not perfect. I admire Jesus in the same way that I admire other philosophers such Bentham, Mill, Rawls and Kant. All these men have influenced the way I think about good and bad, but I don't think any of these men have THE ethical philosophy. Similarly, Jesus as he is described in the New Testament has many good ideas and thoughts, but he is not always an example to follow. Dawkins writes.

Jesus' family values, it has to be admitted, were not such as one might wish to focus on. He was short, to the point of brusqueness, with his own mother, and he encouraged his disciples to abandon their families to follow him. 'If any man come to me and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.

Speaking about Jesus, I have also always asked myself why? Why did God have to incarnate himself, ridicule his incarnation, and then finally have him crucified just in order to forgive us? Why couldn't God, who is after all omnipotent and omniscient, just forgive our sins without going through all the trouble? I don't think I have ever gotten a straight answer to that question…



A couple a weeks ago I was asked the question which always pops up in discussions such as this one: What about Stalin and Hitler, they were atheists and they were evil!? Doesn't that mean that atheism makes people evil? No it doesn't. In my mind it is not important what a particular person or dictator believes. What matters to me is the behavior and actions of the person in question. Quite often a person's beliefs influence the behavior of the believer and then the beliefs becomes relevant. Religion I believe, in general, has a bad influence on people's behavior, in particular when we are talking about world leaders since they become more rigid and difficult to negotiate with. Atheism, I would argue, has no such effect on behavior. Hitler probably was religious (read the book if you want further justification of this point), but Joseph Stalin was certainly an atheist. Did atheism make Stalin commit his crimes, I believe not. Did his Islamic conviction make Osama Bin Laden commit his crimes, yes they probably did…

What matters is not whether Hitler and Stalin were atheists, but whether atheism systematically influences people to do bad things. There is not the smallest evidence that it does.